Murillo, The Immaculate Conception

The Madrid of Velazquez was the center of Spanish art. Seville declined after an outbreak of plague in 1649, but it remained a center for trade with the Spanish colonies, where the work of Bartolomé Esteban Murillo (1617-1682) had a profound influence on art and religious iconography. Many patrons wanted images of the Virgin Mary and especially of the Immaculate Conception, the controversial idea that Mary was born free from original sin. Although the Immaculate Conception became Catholic dogma only in 1854, the concept, as well as devotion to Mary, grew during the seventeenth and eighteenth centuries.

Bartolomé Esteban Murillo, The Immaculate Conception, c. 1660-1665. Oil on canvas, 81-1/8” x 56-5/8”. Prado, Madrid.
Bartolomé Esteban Murillo, The Immaculate Conception, c. 1660-1665. Oil on canvas, 81-1/8” x 56-5/8”. Prado, Madrid.

Mary was to be dressed in blue and white, her hands folded in prayer, as she is carried upward by angels, sometimes in large flocks. She may be surrounded by an unearthly light (“clothed in the sun”) and may stand on a crescent moon in reference to the woman of the Apocalypse. Angels often carry palms and symbols of the Virgin, such as a mirror, a fountain, roses, and lilies, and they may vanquish the serpent, Satan.[1]


  1. Marilyn Stokstad, Art History, vol. 2, 4th ed, (Upper Saddle River, NJ: Prentice Hall: 2011), 734

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