Eugène Delacroix, Liberty Leading the People

 

Eugène Delacroix, Liberty Leading the People (July 28, 1830), September–December 1830, oil on canvas, 260 x 325 cm (Musée du Louvre, Paris)
Selfie before Eugène Delacroix’s Liberty Leading the People (July 28, 1830), September–December 1830, oil on canvas, 260 x 325 cm (Musée du Louvre, Paris)

Liberty Leading the People

Although Delacroix completed this painting during same year in which the event occurred, it is, at its core, a history painting. Indeed, Delacroix depicts an event from the July Revolution of 1830, an event that replaced the abdicated King Charles X (r. 1824–30)—a member of the Bourbon family and the younger brother of the guillotined King Louis XVI (r. 1774–1792)—with Louis Philippe I (r. 1830–48), the so-called Citizen King. This uprising of 1830 was the historical prelude to the June Rebellion of 1832, an event featured in Victor Hugo’s famous novel, Les Misérables (1862), and the musical (1980) and films that followed.
Bust detail, Eugène Delacroix, Liberty Leading the People (July 28, 1830), September–December 1830, oil on canvas, 260 x 325 cm (Musée du Louvre, Paris)
Liberty (detail), Eugène Delacroix, Liberty Leading the People (July 28, 1830), September–December 1830, oil on canvas, 260 x 325 cm (Musée du Louvre, Paris)

Liberty

Delacroix’s painting, Liberty Leading the People, at first seems to be overpowered by chaos, but on closer inspection, it is a composition filled with subtle order. The first thing a viewer may notice is the monumental—and nude to the waist—female figure. Her yellow dress has fallen from her shoulders, as she holds a bayonetted musket in her left hand and raises the tricolor—the French national flag—with her right. This red, white, and blue arrangement of the flag is mimicked by the attire worn by the man looking up at her. She powerfully strides forward and looks back over her right shoulder as if to ensure those who she leads are following. Her head is shown in profile—like a ruler on a classical coin—and she wears atop her head a Phrygian cap, a classical signifier of freedom. This is an important bit of costuming—in ancient Rome, freed slaves were given one to wear to indicate their newly liberated status, and this headwear became a symbol of freedom and liberty on both sides of the Atlantic Ocean during the eighteenth and nineteenth centuries.

Clearly, this figure is not meant to be a portrait of a specific individual, and Delacroix did not mean to suggest that there was a half-naked woman running around carrying a loaded firearm and a flag during the Trois Glorieuses—the Three Glorious Days as it came to be known—of the July Revolution. Instead, she serves as an allegory—in this instance, a pictorial device intended to reveal a moral or political idea—of Liberty. In this, she is similar to an example familiar to those in the United States, Frédéric Auguste Bartholdi’s Statue of Liberty (1886). Clearly, this monumental statue is not a portrait of a woman named Liberty who wears a Roman toga, carries a torch, and an inscribed tablet. Instead, she represents an idea. The same is true of Delacroix’s painted Liberty.

Figures at left (detail), Eugène Delacroix, Liberty Leading the People (July 28, 1830), September–December 1830, oil on canvas, 260 x 325 cm (Musée du Louvre, Paris)
Figures at left (detail), Eugène Delacroix, Liberty Leading the People (July 28, 1830), September–December 1830, oil on canvas, 260 x 325 cm (Musée du Louvre, Paris)

A revolution for everyone

But if the female figure represents an allegory, those who surround her represent different types of people. The man on the far left holds a briquet (an infantry saber commonly used during the Napoleonic Wars). His clothing—apron, working shirt, and sailor’s trousers—identify him as a factory worker, a person in the lower end of the economic ladder. His other attire identifies his revolutionary leanings. The handkerchief around his waist, that secures a pistol, has a pattern similar to that of the Cholet handkerchief, a symbol used by François Athannase de Charette de la Contrie, a Royalist solider who led an ill-fated uprising against the First Republic, the government established as a result of the French Revolution. The white cockade and red ribbon secured to his beret also identify his revolutionary sensibilities.

This factory worker provides a counterpoint to the younger man beside him who is clearly of a different economic status. He wears a black top hat, an open-collared white shirt and cravat, and an elegantly tailored black coat. Rather than hold a military weapon like his older brother-in-arms, he instead grasps a hunting shotgun. These two figures make clear that this revolution is not just for the economically downtrodden, but for those of affluence, too.

Left: fallen adolescent, and right, Boy wielding two pistols (detail), Eugène Delacroix, Liberty Leading the People, oil on canvas, September–December, 1830 (exhibited and purchased by the state from the Salon of 1831) 2.6 x 3.25m (Louvre, Paris)
Left: fallen adolescent, and right, Boy wielding two pistols (detail), Eugène Delacroix, Liberty Leading the People, oil on canvas, September–December, 1830 (exhibited and purchased by the state from the Salon of 1831) 2.6 x 3.25m (Louvre, Paris)

This revolution is not only for the adults—two young boys can be identified among the insurgents. On the left, a fallen adolescent who wears a light infantry bicorne and holds a short saber, struggles to regain his footing amongst the piled cobblestones that make up a barricade. The more famous of the pair, however, is on the right side of the painting (image, right). Often thought to be the visual inspiration for Hugo’s character of Gavroche in Les Misérables, this boy wildly wields two pistols. 

Paris (detail), Eugène Delacroix, Liberty Leading the People, oil on canvas, September–December, 1830 (exhibited and purchased by the state from the Salon of 1831) 2.6 x 3.25m (Louvre, Paris)
Paris (detail), Eugène Delacroix, Liberty Leading the People, oil on canvas, September–December, 1830 (exhibited and purchased by the state from the Salon of 1831) 2.6 x 3.25m (Louvre, Paris)

 Notre Dame, perhaps the defining architectural monument of Paris (at least until the Eiffel Tower arrived at the end of the nineteenth century) can be clearly seen on the right side of the painting. Importantly, Delacroix signed and dated his painting immediately underneath this monument.[1]


  1. Dr. Bryan Zygmont, "Eugène Delacroix, Liberty Leading the People," in Smarthistory, November 22, 2015,  https://smarthistory.org/delacroix-liberty-leading-the-people

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