Introduction
15 July 1099: The Al-Aqsa mosque looked down on the city of Jerusalem, the light of the sun reflecting off of its golden dome. Down below the hill on which the mosque stood, a scene of slaughter was unfolding. Up against the northern wall of the city stood a wooden tower laboriously rolled into place hours earlier, over the top of which had poured a desperate band of European knights, the first over the walls of the Holy City.
Within the walls, the narrow, winding streets between the ancient stone buildings of the city rang with the clash of steel on steel and the cries of the dead and dying. Smoke from fires breaking out within the city mingled with the smell of death. In parts of the city, its defenders, Muslim Egyptians, were still fighting, going down under the sword strokes of the Christian soldiers fighting their way through the streets. In the southwest, a small group of defenders had retreated into the more heavily fortified citadel where they were negotiating a surrender with Count Raymond of Toulouse, a shrewd but irascible noble from the south of France.
Elsewhere in the city, the killing of the soldiers was giving way to a more horrific slaughter, as the mail-clad knights cut down men, women, and children where they stood, torturing some with fire, and threatening others with worse if they did not turn over their valuables. By the end of the day, the Christian soldiers hacking their way through the city streets waded through blood up to their ankles.
As the day went on, soldiers pushed through the piles of dismembered corpses to the golden-domed Al-Aqsa Mosque. The mosque stood where Solomon’s temple had been millennia before, and the knights, smeared with the blood of slaughter, fell to their knees in prayer, grateful that God had delivered their enemies into their hands.
These men had traveled more than two thousand miles by land and sea. Tens of thousands of their comrades lay dead along the way from starvation, thirst, disease, or battle. But these warriors had made it from their European homelands to seize control of the city of Jerusalem, a city sacred to Jew, Christian, and Muslim, and bring it under Christian rule for the first time in more than four centuries.
An army made up of many of the soldiers of Western Europe had managed to successfully make war on its Muslim enemies and seize territories in the Middle East, near the heart of Muslim culture and political power. How had they done so? And why? To understand, we must look to the how the European Christian world had developed over the eleventh century.
In the years between about 1000 and 1500, the culture and institutions of Western Europe took on a form that was distinct from the post-Roman Germanic kingdoms of the early Middle Ages and which would, in many ways, lay the foundations of Europe (and the Americas) into modern times. At the end of this period, thinkers seeking to bring about a new birth of ancient learning would look back on the thousand years that had come before as the Middle Ages, a period between the world of the Ancient Greeks and Romans and their own. But although these thinkers ostentatiously rejected the Middle Ages, they were in many ways its heirs. To see how this culture developed, we shall begin in Western Europe in the chaotic years of the early eleventh century.
