Conclusion
These African states showcase the continent’s connections to the rest of the world, a multitude of African innovations, and the importance of using a variety of methodologies to interrogate long-held assumptions about Africa. Africa was not isolated. Instead, oceans and deserts were “highways” in these periods. Aksum, the Western Sudanic states, Great Zimbabwe, and the Swahili coast were all commercially linked to Europe, the Mediterranean, the Arabian Peninsula, the Persian Gulf, southeast Asia, and even China. Although there were local differences, the ruling classes in each of the states collected tribute from outlying areas and participated in long-distance trade. The wealth of these states supported labor specialization, urbanization, and other innovations.
African states contributed to great cultural change. As just one case in point, Ethiopia, the Western Sudanic states, and the Swahili city-states all experienced religious transformations. Not only did Ethiopia serve as a sanctuary for both Christians and Muslims, but Ethiopians also established their own Church, the Ethiopian Orthodox Church. Starting in the thirteenth century CE, Western Sudanic rulers converted to Islam, maintaining some of their pre-Islamic beliefs while building their connections with the rest of the Islamic World. Medieval African cities like Timbuktu benefitted from these connections. They attracted traders as reports of African gold circulated far and wide. Taxing the gold trade, Western Sudanic rulers developed these cities as both trading depots and places of scholarly learning. The Swahili in coastal East Africa also embraced Islam as one of the defining features of their identity. Their urban style reflected the centrality of Islam, which they believed distinguished them as cultured and refined. All four states also developed numerous other innovations, such as those in art, architecture, metal-working, agriculture, and political organization.
Before the twentieth century, foreigners recorded much of Africa’s written history. There are limitation to their accounts, meaning that a number of written documents about Africa are misleading, at best. Many African societies remembered their own histories orally, using professionalized classes of historians, storytellers, and musicians, in addition to proverbs and the teachings of elders. Over the past fifty years, historians of Africa have done more to incorporate Africa’s oral traditions into their examination of the ancient past. They have also used linguistics and archaeology to create a more accurate written history of the continent and reclaim African civilizations.
